He argues that love is real when it is transgressive – a disruptive experience that opens people to new possibilities and a common vision of what they could be together. The prevalent Western perception of illegitimacy is unwarranted, based both on ignorance of arranged marriage and on a lack of insight into Western norms.īadiou criticises both libertinism (superficial and narcissistic) and arranged-marriage practices (empty of that organic, spontaneous and unsettling desire that inspires emotional transgressions). It’s often presumed to be the same thing as a forced marriage coerced, dutiful, predictable – the very opposite of individual agency and romantic love.ĭue to the growth of international migration, the question of how Western states treat arranged marriages bears very serious consequences in terms of how we perceive the emotional lives of migrants and diasporic community members. Popular and learned representations of the practice almost always associate it with honour killings, acid attacks, and child marriages. When it comes to the view of arranged marriage in the West, Badiou and Žižek offer relatively genteel criticisms. The philosopher and cultural theorist Slavoj Žižek subscribes to similar ideas about arranged marriages, referring to them as a ‘pre-modern procedure’. to go back to arranged marriages,’ writes Badiou. For Badiou, the search for ‘perfect love without suffering’ signifies a ‘modern’ variant of ‘traditional’ arranged-marriage practices – a risk-averse, calculated approach to love that aims to diminish our exposure to differences: ‘Their idea is you calculate who has the same tastes, the same fantasies, the same holidays, wants the same number of children. In his book In Praise of Love (2009), the French communist philosopher Alain Badiou attacks the notion of ‘risk-free love’, which he sees written in the commercial language of dating services that promise their customers ‘love, without falling in love’.
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